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جدلية العلاقة بين اللغة والفكر أو المنطلق

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dc.contributor.author أحمد الفاخري, د. مصيونة
dc.contributor.author العبيدي, د. خميس
dc.date.accessioned 2020-12-22T11:37:38Z
dc.date.available 2020-12-22T11:37:38Z
dc.date.issued 2020-07
dc.identifier.issn 2518-5845
dc.identifier.uri http://repository.uob.edu.ly/handle/123456789/1373
dc.description.abstract The human congenital as organism want to discovering and realize the out world to gets temped on optimized adapting and congruence by use particulars distinction on other organism, like Sensation ,Cognitions, Feeling, Memory and Unrealities, Habit and Intend, Besides the Thought and Language. them Concise important Avenue Help on Merging with it world Emerge Chuck Hole between Philosophers about nature the relation between this two Avenue. As for to traditionalism attitudes is divided into two attitude: the first say the logic is important than Language .but the second attitude accentual to important the Language than Logic. Common denominator between them entire separation between Language and Logic because they are two different independent entity. This search want to observe Philosopher opinion and linguistics savants about nature of exist relation between Language and Logic. Of them regard the relation is detachable shenanigan subtrahend her is connection and of them regard the relation is detachable shenanigan suvtrahed her is what is the realist relation between them? and what every attitude lean on to proving its argument and clues? into any extent maybe edification the bur between the two attitude? Dose the did the Express don't commensurately with did the Logic? Dose the Language is indeed to concretion and mineral the Logic and it's directory? And when was the Automatons' is means the isolation and cut the relationship? en_US
dc.language.iso other en_US
dc.publisher University of Benghazi / Faculty of Education Almarj en_US
dc.relation.ispartofseries Journal Libyan Global;48
dc.title جدلية العلاقة بين اللغة والفكر أو المنطلق en_US
dc.type Working Paper en_US


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